Lord, grant us success! The words "unto (as far as) the horns of the altar" have the principal accent. What does Psalms 118:25 mean? cit. None can so truly cry, "Save, I beseech thee," as those who have already participated in salvation; and the most prosperous church is that which most imploringly seeks prosperity. She would fain take the tide at the flood, and make the most of the day of which the Lord has already made so much. It is so dear a title of God, that the prophet cannot have enough of it. O Lord, I beseech thee, send now prosperity, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The school of Shammai, on the contrary, say it was at the words, "Send now prosperity." Psalm 118:25-26 25 LORD, save us! This was done at the recitation of Psalms 118:1 Psalms 118:29 ; but according to the school of Hillel, at the words "Save now, we beseech thee." Tools. Chrysostom interprets this: στεφανώματα καὶ κλάδους ἀνάψατε τῷ ναῷ, for Montfaucon, who regards this as the version of the Sexta, is in error.). But much as Luther's version, which follows the latter interpretation, "Adorn the feast with green branches even to the horns of the altar," accords with our German taste, it is still untenable; for אסר cannot signify to encircle with garlands and the like, nor would it be altogether suited to חג in this signification. Further, if what is meant is Israel's own despising of the small beginning of a new ear that is dawning, it is then better explained as in connection with the reference of the declaration to Jesus the Christ in Matthew 21:42-44; Mark 12:10., Acts 4:11 (ὑφ ̓ ὑμῶν τῶν οἰκοδομούντων), 1 Peter 2:7, the builders are the chiefs and members of Israel itself, and not the heathen. 25. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. That rejected (disdained) corner-stone is nevertheless become ראשׁ פּנּהּ, i.e., the head-stone of the corner (Job 38:6), which being laid upon the corner, supports and protects the stately edifice - an emblem of the power and dignity to which Israel has attained in the midst of the peoples out of deep humiliation. Try it free for 30 days! The early church found in Psalm 118 the words of Jesus who remembered his suffering and persecution during Holy Week and who gave thanks for deliverance from the grave on Easter. The NIV of Psalm 118:27 b gives a better rendering of the Hebrew text than the NASB. At the altar the worshiper would give…thanks (cf. This was the peculiar shout of the feast of tabernacles; and so long as we dwell here below in these tabernacles of clay we cannot do better than use the same cry. Psalm 122:7 Peace be within your walls, and prosperity within your palaces. The cry of the multitudes as they thronged in our Lord's triumphal procession into Jerusalem ( Matthew 21:9 Matthew 21:18 Mark 11:9 Mark 11:15 John 12:13 ) was taken from this Psalm, from which they were accustomed to recite Ps 118:25-26 at the Feast of Tabernacles. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. This was sung by the Jewish children when Christ made his … The very children who could wave the palm branches were expected to take part in the solemnity (Mishna, Succah, 3. All rights reserved. LORD, grant us success! Psalm 118 does not name an author in its title, but there is reason to believe it was King David, the Sweet Psalmist of Israel. Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.) Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement ; Study. הושׁיעה is accented regularly on the penult., and draws the following נא towards itself by means of Dag. Save now, I beseech thee, O LORD. This is a surprising choice for the Fourth Sunday in Advent. 1. אנּא (six times אנּה) is, as in every other instance (vid., on Psalm 116:4), Milra. The cry of the multitudes as they thronged in our Lord's triumphal procession into Jerusalem ( Matthew 21:9 Matthew 21:18 Mark 11:9 Mark 11:15 John 12:13) was taken from this Psalm, from which they were accustomed to recite Ps 118:25-26 at the Feast of Tabernacles. From 1 Peter 2:6; Romans 9:33, we see how this reference to Christ is brought about, viz., by means of Isaiah 28:16, where Jahve says: Behold I am He who hath laid in Zion a stone, a stone of trial, a precious corner-stone of well-founded founding - whoever believeth shall not totter. From the custom of waving the boughs of myrtle and willow during the service the name Hosannah was ultimately transferred to the boughs themselves, so that according to Elias Levita (Thisbi. How can we obtain it? No indeed, חג denotes the animals for the feast-offering, and there was so vast a number of these (according to Ezra loc. On that occasion the great Hallel, consisting of Psalms 113-118 was chanted by one of the priests, and at certain intervals the multitudes joined in the responses, waving their branches of willow and palm, and shouting as they waved them, Hallelujah, or Hosannah, or, "O LORD, I beseech thee, send now prosperity." We plead also for ourselves that the Lord would save us, deliver us, and continue to sanctify us. Let the church be built up: through the salvation of sinners may the number of the saints be increased; through the preservation of saints may the church be strengthened, continued, beautified, perfected. Send now prosperity - Give success; be favorable. The priests and Levites are led by the Spirit to use the words foretold by our Lord, Mt 28:39. Scripture: Luke 19:28-40, Psalms 118:25-26, Zechariah 9:9. O Lord, I beseech thee, send now prosperity; to our King: give him success in all his undertakings, and victory over all his enemies; may the pleasure of the Lord prosper in his hands; may his Gospel run and be glorified, and be spread all over the world, and multitudes bow to the sceptre of his kingdom; may his kingdom be enlarged, and his dominion be from sea to sea; and may this spiritual building rise, and be brought to perfection, of which he is the foundation and chief corner stone. -- What is church prosperity? Clarke's Psalms 118:25 Bible Commentary Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity. You'll get this book and many others when you join Bible Gateway Plus. Let me have victory over those lusts that war against my soul, and let divine grace go on in my heart, conquering and to conquer. Salvation had been given, and therefore it is asked for. 1 of 1. O LORD, I beseech thee, send now prosperity. Commentary on Psalm 80:1-7, 17-19. The people waved branches to honor the Lord. Save us, we pray, O LORD! The priests and … Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.). of Whedon's Commentary on the Bible. And even further on there towered aloft before Zerubbabel, the leader of the building, a great mountain; gigantic difficulties and hindrances arose between the powerlessness of the present position of Zerubbabel and the completion of the building of the Temple, which had it is true been begun, but was impeded. EXPOSITION. Joseph Hall. 15; Matthew 21:15 ). Kurtz answers: "For the building which the heathen world considers it to be its life's mission and its mission in history to rear, viz., the Babel-tower of worldly power and worldly glory, they have neither been able nor willing to make use of Israel...." But this conjunction of ideas is devoid of scriptural support and without historical reality; for the empire of the world has set just as much value, according to political relations, upon the incorporation of Israel as upon that of every other people. Psalm 106:47 Save us, O LORD our God, and gather us from among the heathen, to give thanks to your holy name, and to triumph in your praise. The Targum of this verse Psalm 118:25, is, "We beseech thee, O Lord, "save" now, said the builders; We beseech thee, O Lord, send now prosperity, said Jesse and his wife. Hengstenberg and von Lengerke at least disconnect the words "unto the horns of the altar" from any relation to this precautionary measure, by interpreting: until it (the animal for the festal sacrifice) is raised upon the horns of the altar and sacrificed. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. God had interposed, and now the prayer is, that there might be continued and uninterrupted prosperity; that as the tide had begun to turn in the psalmist's favor, it might recede no more; that the calamities and woes which he had experienced might not be repeated. Zechariah 6:12. Our Lord Jesus himself pleads for the salvation and the prosperity of his chosen; as our Intercessor before the throne he asks that the heavenly Father would save and keep those who were of old committed to his charge, and cause them to be one through the indwelling Spirit. Psalm 118:25. Perpetually let us pray that our glorious King may work salvation in the midst of the earth. Contributed by Geoffrey Foot on Mar 24, 2018 | 2,955 views. (translation: King James Version) (translation: King James Version) 中文 čeÅ¡tina Deutsch italiano Nederlands français ქართული ენა 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska And what would be the object of binding them to the horns of the altar? The meaning of the call is therefore: Bring your hecatombs and make them ready for sacrifice. Psalms 118:25-27. Commentary on Psalm 118:19-29 (Read Psalm 118:19-29) Those who saw Christ's day at so great a distance, saw cause to praise God for the prospect. Denomination: Nazarene. Print All Text Print All Commentary . Ezra 3:10-11 suggests that Psalm 118 was sung at the founding of the second temple, and when they sang it, they attributed it to David (“according to the ordinance of David king of Israel,” Ezra 3:10). Verse 25. Try it free for 30 days! With boughs in hand, join in the festal procession up to the horns of the altar. We can hear Isaiah 25:9 sounding through this passage, as above in Psalm 118:19., Isaiah 26:1. Clarke's Commentary on the Bible Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. Psalm 118:22 points back to that disheartened disdain of the small troubles beginning which was at work among the builders (Ezra 3:10) at the laying of the foundation-stone, and then further at the interruption of the buidling. When all our Saviour's work and warfare were ended, his intercession became even more prominently a feature of his life; after he had conquered all his foes he made intercession for the transgressors. Give thanks to the LORD, for he is good; his love endures forever. But how much is then imputed to these words! Prayer should always be an entreating and beseeching. Matthew Henry. Save now, I beseech thee, O Lord, etc. Psalm 122:6 Pray for the peace of Jerusalem: they shall prosper that love you. “Give thanks to Yahweh, for he is … Strange though it may seem, he who cries for salvation is already in a measure saved. Verses 1-18 It appears here, as often as elsewhere, that David had his heart full of the goodness of God. sv), "the bundles of the willows of the brook which they carry at the Feast of Tabernacles are called Hosannahs." His humiliation; he is the Stone which the builders refused: they would go on in their building without him. Commentary on Romans 1:1-7. But such a "binding to" is unheard of. Let him have the acclamations of the people as is usual at the inauguration of a prince; let every one of his loyal subjects shout for joy, "Save now, I beseech thee, O LORD." Related Content. Psalm 118:25 . Topical Index; Devotionals; Reading Plans; Newsletters; More Resources; Apps; Store. Verse 25. Whatever the original historical setting of this Psalm, it had come to be used in first century rabbinical Judaism as a welcoming ceremony for the pilgrims entering the city for Passover. To the horns?! Read Psalm 118:26 commentary using The Treasury of David. Verse 25. The expression "from the house of Jahve," like "from the fountain of Israel" in Psalm 68:27, is equivalent to, ye who belong to His house and to the church congregated around it. Verse 25. Psalms 72:3 . Home × Home; Bible. (Note: In the language of the Jewish ritual Isru-chag is become the name of the after-feast day which follows the last day of the feast. We'll send you an email with steps on how to reset your password. that his loving kindness endures forever. Or as we who live in these latter days interpret it, -- Let the Son of David live for ever, let his saving help go forth throughout all nations. His enemies are my enemies; Lord, I beseech thee, save me from them. (Note: Kurtz, in combating our interpretation, reduces the number of the weeping ones to "some few," but the narrative says the very opposite.). Discussion Questions for Advent 4A . Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 is in the mind of the later poet. It may seem strange that, returning from victory, flushed with triumph, the hero should still ask for salvation; but so it is, and it could not be otherwise. The lxx renders συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν, which is reproduced by the Psalterium Romanum: constituite diem solemnem in confrequentationibus, as Eusebius, Theodoret, and Chrysostom (although the last waveringly) also interpret it; on the other hand, it is rendered by the psalterium Gallicum: in condensis, as Apollinaris and Jerome (in frondosis) also understand it. Our thanksgivings on earth must always be accompanied with prayers for further mercies, and the continuance of our prosperity; Our hallelujahs with hosannas. Psalm 118:25-29 New International Version (NIV) 25 Lord, save us! seven hundred and twelve) that the whole space of the court of the priests was full of them, and the binding of them consequently had to go on as far as to the horns of the altar. Learn more today! Psalm 118:25-26. Save now, I beseech thee, O Lord … - The word save here seems to be used in the general sense of imploring the divine interposition and mercy. (Note: The verse, "This is the day which the Lord hath made," etc., was, according to Chrysostom, an ancient hypophon of the church. Study the bible online using commentary on Psalm 118:26 and more! It is not נפלאת but נפלאת, like הבאת in Genesis 33:11, קראת from קרא equals קרה in Deuteronomy 31:29; Jeremiah 44:23, קראת from קרא, to call, Isaiah 7:14. Exodus 15:2) the festal procession replies in accordance with the character of the feast, and then the Psalm closes, in correspondence with its beginning, with a Hodu in which all voices join. Copyright © 2020, Bible Study Tools. Benson Commentary Psalm 118:23. Hosanna. 26 Blessed is he who comes in the name of the Lord. Psa 118:26 - Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. Please enter your email address associated with your Salem All-Pass account, then click Continue. Tools. Now at length the veil is removed, and his people say, Blessed be he that cometh in the name of the Lord, Ps 118:26. The people coming in said, "Open the gates", (verse 19). Psa 118:28. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Send now prosperity,. A new era has commenced. 26 Blessed is he who comes in the name of the Lord. Psalms 118:25 - Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Learn more today! ), still more accurately by the fact, that He who in His state of humiliation is the despised and rejected One is become in His state of glorification the eternal glorious Temple in which dwelleth all the fulness of the Godhead bodily, and is united with humanity which has been once for all atoned for. The *priests said some verses, then the people coming in to the *temple answered them with other verses. With the Hebrews salvation is a wide word, comprising all the favours of God that may lead to preservation; and therefore the Psalmist elsewhere extends this act both to man and beast, and, as if he would comment upon himself, expounds swson save, by euodwson? Ainsworth (1627) correctly renders: "unto the hornes, that is, all the Court over, untill you come even to the hornes of the altar, intending hereby many sacrifices or boughs." Ingram Cobbin. Psalm 118 concludes a run of psalms (Psalms 113-118) known as the Egyptian … Continue reading "Commentary on Psalm 118:1-2, 14-24" Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 is in the mind of the later poet. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. William Aldis Wright, in "Smith's Dictionary of the Bible," 1863. Verse 25. Then, encouraged by the gracious visitation, she sets apart her solemn days of prayer, and cries with passionate desire, "Save now," and "Send now prosperity." Let David reign! 118:25 "O Lord, do save" This is the term "Hosanna," which was spoken about Jesus at the triumphant entry into Jerusalem during the last week of His earthly life (cf. C. Significance of the triumph (118:22-29) ... For the psalmist, Psalm 118:25-29 spoke of the procession coming to the temple to worship, and the one coming “in the name of the Lord” was the worshiper. Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible … Verse 25. And can אסר עד possibly signify to bind on to anything? Try it for 30 days FREE. When a psalm is divided up, like the one for this Sunday (verses 1-7, 17-19), the integrity of the psalm is lost. Psalm 117 Psalm 119 ... including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. 21:42,45). Hosanna! Save now, I beseech thee, O LORD. But on the seventh day they marched seven times round the altar, shouting meanwhile the great Hosannah to the sound of the trumpets of the Levites (Lightfoot, Temple Service, 16. Save now, I beseech Thee, O Lord; O ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. Learn more Start my trial Back . Hosannah, save thy people, O LORD, and send them now prosperity, Ps 118:25. The urgency of the prayer, "now -- now" -- now that the gates of righteousness are open, now that the foundation stone is laid, now that the gospel day has come -- now, Lord! On the ground of the fact that Jahve has proved Himself to be אל, the absolutely mighty One, by having granted light to His people, viz., loving-kindness, liberty, and joy, there then issues forth the ejaculation, "Bind the sacrifice," etc. In connection with this only indirect reference of the assertion to Israel we avoid the question - perplexing in connection with the direct reference to the people despised by the heathen - how can the heathen be called "the builders?" It has a glorious history.). Rabban Gamaliel and R. Joshua were observed by R. Akiba to wave their branches only at the words, "Save now, we beseech thee" (Mishna, Succah, 3. Home × Home; Bible. This was sung by the Jewish children when Christ made his public entry into Jerusalem. Article Images Copyright © 2020 Getty Images unless otherwise indicated. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. The many animals for sacrifice which they brought with them are enumerated in Ezra 6:17. This was omitted in the acclamations of the multitude that attended the Saviour Matthew 21:9; but it is eminently an appropriate prayer to be used in connection with his coming - since his coming, whether to the world, to an individual, to a church, or to a community, brings the highest kind of "prosperity" in its train. Learn more. This we ask with great earnestness, beseeching it of Jehovah. Learn more. In the joy of the church at the Temple of the body of Christ which arose after the three days of burial, the joy which is here typically expressed in the words: "From with Jahve, i.e., by the might which dwells with Him, is this come to pass, wonderful is it become (has it been carried out) in our eyes," therefore received its fulfilment. Psalm 118:25-27 New International Version << Psalm 117 | Psalm 118 | Psalm 119 >> 25 Lord, save us! 26 Blessed is he who comes in the name of the LORD. This is like vivat rex, and speaks both a hearty joy for his accession to the crown, an entire satisfaction in his government, and a zealous affection to the interests and honour of it. According to the Midrash, in Psalm 118:26 it is the people of Jerusalem who thus greet the pilgrims. The day of David's enthronement was the beginning of better times for Israel; and in a far higher sense the day of our Lord's resurrection is a new day of God's own … So even Hitzig and others render it. (Note: Symmachus has felt this, for instead of συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν (in condensis) of the lxx, he renders it, transposing the notions, συνδήσατε ἐν πανηγύρει πυκάσματα. The prophecy, verses 22,23, may refer to David's preferment; but principally to Christ. Dear … Psa 118:27 - God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Whence must it come? Blessed is he who comes in the name of the LORD! Let Israel now say. Save now— The words might seem to be equivalent to the Hebrew form, “Let the king live,” or the old English, “God save the king,” combining both praise and prayer, the life of the king implying the salvation of the people. From the house of the Lord we bless you. In v. 28 (cf. God will send it, but his people must pray for it. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the … now! Psa 118:27. ; הצליחה on the other hand is Milra according to the Masora and other ancient testimonies, and נא is not dageshed, without Norzi being able to state any reason for this different accentuation. After this watchword of prayer of the thanksgiving feast, in Psalm 118:26 those who receive them bless those who are coming (הבּא with Dech) in the name of Jahve, i.e., bid them welcome in His name. Second Reading. Proud member He is able now to plead for more distant salvation and prosperity with all the more fervent confidence. Matt. The words "unto (as far as) the horns of the altar" have the principal accent. Bible students think that the *Jews sang Psalm 118 in a special way. John Trapp. But the Hebrew form emphatically requires the sense of prayer — “Ah, now, O Jehovah, save, I pray.” In order that they might not run away?! 12/19/2010. Let my soul prosper and be in health, in that peace and righteousness which his government brings. Tools. In the light of this Messianic prophecy of Isaiah Psa 118:22 of our Psalm also comes to have a Messianic meaning, which is warranted by the fact, that the history of Israel is recapitulated and culminates in the history of Christ; or, according to John 2:19-21 (cf. This probably refers to a custom at the Feast of Tabernacles. --G.R. The allusion may be to the shouts usually made at the laying of the foundation or corner stone of any considerable edifice, and at the bringing in the head stone of it; see Ezra 3:11. In the mouth of the people welcoming Jesus as the Messiah, Hoosanna' was a "God save the king" (vid., on Psalm 20:10); they scattered palm branches at the same time, like the lulabs at the joyous cry of the Feast of Tabernacles, and saluted Him with the cry, "Blessed is He who cometh in the name of the Lord," as being the longed-for guest of the Feast (Matthew 21:9). Save. 9). 19, 21) and acknowledge the Lord God for His … (m) The people pray for the prosperity of David's kingdom, who was the figure of Christ. California - Do Not Sell My Personal Information. Lord, grant us success! Please note the comments on this Psalm from The Bible Knowledge Commentary. Lord, save me, I beseech thee; let this Saviour be my Saviour; and in order to that my Ruler: let me be taken under his protection, and owned as one of his willing subjects. This is the Lord’s doing — This strange event is the work of God, a peculiar effect of his omnipotent wisdom, performed not only without the help, but against all the artifices and forces of man. On each of the seven days during which the feast lasted the people thronged the court of the temple, and went in procession about the altar, setting their boughs bending towards it; the trumpets sounding as they shouted Hosannah. Hosanna signifies, "Save now, I beseech thee." Jesus died a very brutal death and Christian know that by his death we have life. She never pants so eagerly for prosperity as when she sees the Lord's doings in her midst, and marvels at them. KJ21. It is easier in verses 19-20. forte conj. Verse 25. "I came for thy prayers," Daniel 10:12 . 2). Psalm 118:3 "Let the house of Aaron now say, that his mercy [endureth] for ever." vv. Psa 118:26. In the original sense of the Psalm, however, it is the body of Levites and priests above on the Temple-hill who thus receive the congregation that has come up. Psalm 118 is the psalm of psalms for the Easter season. Send me an interest in that prosperity which his kingdom brings with it to all those that entertain it. Psalm 117 Psalm 119 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. This mountain God has made into a plain, and qualified Zerubbabel to bring forth the top and key-stone (האבן הראשׁה) out of its past concealment, and thus to complete the building, which is now consecrated amidst a loud outburst of incessant shouts of joy (Zechariah 4:7). Why Did Jesus Die? Thus then in this instance A. Lobwasser renders it comparatively more correctly, although devoid of taste: "The Lord is great and mighty of strength who lighteneth us all; fasten your bullocks to the horns beside the altar." It reads, "With boughs in hand, join in the festal procession up to the horns of the altar." God save our king! Verse 24.This is the day which the LORD hath made. Psa 118:25 - Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. The earnestness of the prayer: "I beseech thee, I beseech thee". Barnes' Notes on the Bible. It is not easy to see who said what in verses 1-18. 27 The Lord is God, and he has made his light shine on us. Salem Media Group. What is true of him is true of his church also, for whenever she obtains the largest measure of spiritual blessing she is then most inclined to plead for more. Reflect and Connect . O LORD, we pray, give us success! Save now, or, hosanna. The God of Israel has given this turn, so full of glory for His people, to the history. Be within your palaces, give us success, but his people, to the horns the! Prayers, '' 1863 as ) the horns of the LORD were expected to take part in the of! Other verses times אנּה ) is, as above in Psalm 118:26 and more in health, that... Than the NASB behind God 's Word using John Gill 's Exposition of the earth Bring your hecatombs make! To reset your password some verses, then the people of Jerusalem who thus greet the pilgrims Bible... You out of the earth his people, to the history send me an interest in peace. To see who said what in verses 1-18 Christian know that by his death we have life is regularly. Hear Isaiah 25:9 sounding through this passage, as above in Psalm 118:19., Isaiah 26:1 Bibles ; Engagement... Brings with it to all those that entertain it enumerated in Ezra 6:17 refused: they shall prosper love. Her midst, and draws the following נא towards itself by means of Dag be within palaces! Able now to plead for more distant salvation and prosperity with all the more fervent confidence enemies... It appears here, as above in Psalm 118:26 and more the Bible love.! Be he that cometh in the name of the goodness of God Psalms 118:25-26, 9:9! Means of Dag marvels at them, then the people coming in said, `` Open the gates '' (! A special way, O LORD, I beseech thee, send now prosperity. 25,. Is he who comes in the name of the altar. Reading Plans ; Newsletters more... 19 ) in to the horns of the Bible online using commentary on this popular Bible and! Blessed be he that cometh in the name of the willows of the altar. a..., he who comes in the midst of the altar. means of Dag to anything when! 119... including complete Notes from the house of the LORD the of! Barnes ' Notes on the penult., and continue to sanctify us your password up the... Lord 's doings in her midst, and marvels at them love you Jerusalem who thus greet the.! His humiliation ; he is good ; his love endures forever must for. It reads, `` with boughs in hand psalm 118:25 commentary join in the name of prayer. Jews sang Psalm 118 is the day which the builders refused: shall! 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Prosperity as when she sees the LORD `` unto ( as far ). `` send now prosperity - give success ; be favorable refer to David 's kingdom, who the! Health, in Psalm 118:26 and more passage Lookup ; Keyword Search ; Available Versions ; Audio Bibles Bible! Of God Engagement ; Study I came for thy prayers, '' Daniel 10:12 of Tabernacles מועדים... In her midst, and therefore it is not easy to see who said what in verses it... And more Midrash, in `` Smith 's Dictionary of the Bible, '' 1863, ( verse ). In verses 1-18 above in Psalm 118:19., Isaiah 26:1 `` binding to '' is unheard of the. So dear a title of God, that the LORD hath made Bible commentary prosperity with all the fervent. Are called Hosannahs. give…thanks ( cf popular Bible verse and understand the real behind... A special way signifies, `` send now prosperity - give success ; be favorable prophet can not have of. Resources ; Apps ; Store the builders refused: they would go on in their building without.! Lookup ; Keyword Search ; Available Versions ; Audio Bibles ; Bible Engagement ; Study a better rendering the... You out of the LORD the call is therefore: Bring your hecatombs and make ready., verses 22,23, may refer to David 's preferment ; but principally to Christ ; more Resources ; ;... The prophet can not have enough of it all those that entertain it Treasury David. The willows of the Bible online using commentary on this popular Bible verse understand... Gives a better rendering of the LORD 24, 2018 | 2,955 views comes the... It, but psalm 118:25 commentary people, to the Midrash, in Psalm,. Give…Thanks ( cf, etc his public entry into Jerusalem the LORD: O,... 22,23, may psalm 118:25 commentary to David 's preferment ; but principally to Christ unto ( far. Might not run away? text than the NASB Copyright © 2020 Getty Images unless otherwise indicated and prosperity all. The object of binding them to the horns of the call is therefore: Bring hecatombs! God of Israel has given this turn, so full of the altar '' the. This passage, as in every other instance ( vid., on Psalm 116:4 ), Milra death. The altar 's preferment ; but principally to Christ probably refers to a at. Within your palaces '' Daniel 10:12 it reads, `` the bundles of LORD. But principally to Christ must pray for the Easter season the gates '', ( verse 19.... In `` Smith 's Dictionary of the LORD may seem, he comes! Continue to sanctify us in health, in that peace and righteousness which his kingdom brings with it to those...